And they
said, “Is not this Jesus, the son of
Joseph, whose father and mother we know? How is it then that He says, 'I
have come down from heaven'?”
John 6:42*
When talking about the inspired word of God, there is no such
thing as a coincidence. Christ was the step-son of a man named Joseph. It could
have been Judah, Hezekiah or Zebulon, but it wasn’t. Jesus was the son of Joseph.
Joseph never made a big deal about adopting Jesus. That would
have just stirred up more gossip and disparaging remarks about Mary. He took Mary’s
son as his own, provided for Him and made Him his legal heir. That’s why
everyone knew the man as Jesus of Nazareth, Son of Joseph.
There is another very important Son of Joseph that doesn’t appear in the Bible but was written
about by Jewish sages long before the New Testament was written. Rabbis and
scholars earnestly searched the scriptures awaiting the Messiah and were
perplexed at what seemed to be contradictory descriptions of the Lord’s
anointed. Sometimes the Messiah appeared to be a majestic, conquering King.
Other times He was like a suffering servant. Their conclusion was that two
Messiahs must be coming.
For the sake of discussion, these two were labeled “Moshiach
ben David” and “Moshiach ben Yosef” (“Messiah, son of David” and “Messiah, son of Joseph”). Although most awaited
the messiah that would put an end to Roman domination, just as David conquered
Israel’s enemies, it was clear in much of Old Testament prophecy that the
messiah would be like the patriarch Joseph who delivered his people through
suffering. Portions of scripture such as Psalms 22 and Isaiah 53 were believed
to refer to Messiah, son of Joseph.
So when the unbelieving residents of Galilee called Him the Son of Joseph, they only confirmed what
their rabbi’s taught them would come of the messiah; “He is despised and
rejected by men, a Man of sorrows and acquainted with grief”(Isaiah 53:3).
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